| Sowa rigpa Tibetan medicine | Science of Healing, Science of Health and Happiness |
| Sowa (heal) rigpa (knowledge/pure awareness) | Using medicine as our “Dharma teaching”. Transform temporary happiness and relief to ultimate happiness and freedom. |
| 3 humors: Loong, Tripa, Beken | Wind, bile, and phlegm |
| 4 sources: | Medical knowledge from non-human beings (spirits) |
| Medical knowledge from meditation and clairvoyance (samadhi, interdependence and emptiness (tendrel/tongyi in tibetan) |
| Medical knowledge from everyday experience and conventions (trial and error) |
| | Medical knowledge from the natural environment (places like hot springs, astrological knowledge) |
| Chapt: 3: Neluk Nezhi | |
| Tree of Health and disease | |
| Bonpo- Bum Zhi text Shenrap Miwo | |
| 4 tantras, 156 chapters | |
| Triangle of health | mind-body-energy |
| Triangle of disease | disorder-deficiency-excess |
| Homestasis | humoral energy, bodily constituents, (cells, tissues), and bodily waste products. |
| ne/neepa | humoral energies |
| luzung | bodily constituents |
| drima | waste products |
| loong | wind |
| Tripa | bile |
| Beken | phlegm |
| Harmers and harmed | humors are agents of harm |
| noche | the ones that cause the damage, agent of harm |
| tenpa | the occupiers dependent on the support |
| if waste products increase there will be poor health |
| if the waste products are deficient, strength and vitality decrease |
| nyepa | help make the body tissues, digestion, nutrient absorption |
| | when nyepa imbalanced then digestion and metabolism will be imbalanced |
| Loong (wind image) | wind element |
| Tripa (sun image) | Bile, fire element |
| Beken (moon image) | Phlegm- water and earth element |
| space element (emptiness) | Affects all things. |
| The three humoral energies can be gross (physical) and subtle (thoughts, emotions, feelings). |
| Dzogchen- the purest elements are the 5 lights. (sounds rays, light). All arising from emptiness. |
| Sound can influence our bodies and inner elements- music can calm or upset us. |
| Tripa is fire and burns, hot diseases |
| Beken- destroys body heat, nature of earth and water- heavy and downward, cold. Cold disorders. |
| | Loong: hot and cold nature diseases, solar heating, lunar cooling, it can aggrivate both hot and cold diseases |
| Long- tripa- beken | specific order. Lighter to heavier elements. |
| loong can fan tripas heat and freeze bekens cold. Swelling like edema, makes masses grow. |
| Loong is present in beginning, middle, and end of disease. |
| 6 characteristics of Loong (a rough deal) | Rough: physical and mental stress, rough and dry skin and hair. Stress, anxiety. rude, cursing, negative self-talk. |
| Light: excessive thinking, spaced out, ungrounded, hyper-sensitivity. Lightheaded, dizziness. |
| Cold: cold feeling in body, shivering, numbness, and depression. |
| Subtle: scattered, pain not localized and moves, psychosomatic pain and sensation, recurrent thoughts, dissociation from the body. |
| Hard: Muscle stiffness, hardening of tissues, stubbornness. Tumors. |
| Mobile: easily changeable mind, moodiness, erratic emotions, shifting pain, hyper-activity, instability, weakness. |
| Tripa (Hot and greasy) | Oily: oily skin and hair, rapidly dissolve fat, without weight gain. |
| Sharpness: sharp acute pain, sudden appearance of a disorder, aggressive reactions, words, intellect. Anger. |
| Hot: elevated body temperature, inflammation, impulsiveness. “Hot-blooded”. |
| Light: sudden appearance of a disease, may resolve quickly with cold, may move and reappear somewhere else. Short temper. |
| Smelly: profuse sweating, strong pungent odor, bad breath, foul-smelling urine, feces, gas, infection, feet smell. |
| Purgative: sudden passing of fluid or diarrhea. |
| Moist: sweating and dampness, seeping of fluids, clamminess. |
| Beken: cold and fatty | Oily: body fat, overweight |
| Cold: Persistently cold skin, reduced metabolism, feeling cold inside. Sluggish, |
| Heavy: Density, downward, deep, slow development, slow blood, serious demeanor, slow to recover, imposing personality. |
| Dull: physical and mental laziness, mental dullness, pale, colorless complexion and tongue. Sleepy and lethargic. |
| Smooth: Smooth soft skin, and structures, kindness and gentleness. Easy to get along and non-abrasive. |
| Stable: consistency, mental and physical stability. Ability to tolerate strong emotions. |
| | Sticky: viscous substances like mucus, sputum, saliva, or other residues. |
| Humoral energies: Nyepa | Loong: connected to respiratory, neuromuscular, and cognitive functions. Wave or vibration. |
| Life sustaining wind (Sokdzin loong) | Brain in sowa medicine. Sensory gates to the brain. Medicines can be nasal drops or herbal snuffs, using warmed oils. |
| Nejang yoga, physical exercise with breath. Neuroplasticity. Stress, excessive thinking, cognitive impairment, psychosis. |
| Ascending wind (Gyengyil loong) | Speech and emotional expression. Yawning, belching. Heartburn, acid reflux, insomnia, speech pathologies. |
| Inhaled medicines, smoke, orally ingested formulas. |
| Pervasive wind (khyapche loong) | Walking, limb contraction and extension, heartbeat, circulation of blood and nutrients, vessel dilation, tissues and organs, |
| open and closing pores, sleep and dreaming, |
| Fire-accompanying wind (Menyam loong) | Digestive and metabolic function, body heat, unifies with digestive bile and phlegm digestive movement for good digestion |
| Digestive difficulties, irregular bowel movements, Sokdzrin loong can cascade into digestion- stess, anxiety, fear. |
| Descending wind (Tursel loong) | Pelvic region: feces, urine, sexual fluids, waste products, menstruation, child birth. Masturbation/partner sex can balance if excess. |
| | Constipation, bloating, diarrhea, urinary incontinence, irregular menstruation, seminal leakage. Tx: enema. |
| Digesting Bile (juche tripa) | Digestive bile, separate pure and turbid, Stomach and small intestines, regulates body temp. |
| Chemicals like enzymes, bacteria, chemical breakdown of foods. |
| Color-changing bile (Danggyur tripa) | Pigmentation of the skin, which can change based on lifestyle, diet, state of health, sunlight. Resides in Liver. |
| Biliary and jaundice. |
| Accomplishing Bile (Drupche tripa) | Ego of the heart, courage, assertiveness, hot firery energy. Pride, dignity, self-worth. |
| Dysfunction can be depression and lack of motivation. |
| Vision-producing bile (tongche tripa) | Clearly perceive forms, and also see within. See dreams as well. Eyes are the flowers of the liver. |
| Intoxicants affect the liver and the eyes, migraines cause auras |
| Complexion-clearing bile (Doksel tripa) | Clearness and radiance of skin. |
| | May manifest as skin issues and imbalances. |
| Supporting phlegm (Tenche beken) | in the chest and supports all Beken functions. |
| Water and earthly nature, governs fluids and fluid related processes in the body. |
| Breaking down phlegm (nyakche Beken) | Aids digestion and movement of the food in Stomach, chew, saliva. Mucous. |
| Needs action not sedentary lifestyle to help with digestion. Increase fattiness, heaviness and cold in body needs movement. |
| Tasting phlegm (nyongche beken) | Resides in the tongue, ability to taste. Sweet, sour, salty, spicy, astringent tastes. |
| Loss of taste and tongue dysfunction. |
| Satisfying phlegm (Tsimche beken) | Head and brain, feel satisfied from foods and enjoyment. Sensory faculties. No need to over-eat once satisfied. |
| Avoid sedentary lifestyle, eat bad food choices, enjoy your food! |
| Connecting phlegm (Jorche beken) | Joints. Joints and ligament connections, lubrication, extend and contraction of joints. Collagen and cartilage. |
| | roughness, hardness, stiffness. Inflammation, swelling, redness. Cold aggrivates, Warm medicinal baths, Moxa, for treatment. |
| Body Constituents | dangma- clear essence, nyikma- impure dregs. |
| Nutritional Essence | becomes blood |
| Blood | nyikma removed from blood becomes muscles |
| Muscles | dangma of muscle becomes fat |
| Fat | dangma of fat becomes bones |
| Bones | dangma of bones is the bone marrow (Cerebral spinal fluid as well) |
| Marrow | dangma of marrow becomes reproductive essence |
| Reproductive Essence | Khuwa the male and female reproductive essence. |
| Medro | Digestive heat is critical in all of this transformation. Strong medro helps one be disease-free |
| Indigestion- the bodily constituents cannot develop. |
| Eat light and warming to gain longevity and bodily strength. |
| Nyikma | stomach mucs, bile fluid, fatty substances, sebum, teeth, nails, body hair, fats and oils in stool |
| Dang/Damgma | Bright, healthy glow, nourishment, , well-being, wholeness, happiness, vitality, joyful, libido. |
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| Waste products | Drima- waste products. Impurity, taint, stain, smell. Fowl-smelling. |
| Feces (Shang) | Eliminated by tursel loong. Colon to anus. |
| Not too much or too little, it needs to be consistent. |
| Urine (Chi) | Process of kidneys stored in urinary bladder. Drinking right amount of water. |
| Scanty, painful, difficulty are indicators of imbalance. Excessive, dark urine. Infrequent can be kidney or heart problem. |
| Sweat (ngulnak) | Khyapche loong and doksel tripa. Khyapche loong regulares pores, doksel tripa influences how sweat is formed. |
| | By product of body heat. It flows to keep skin clear, hydrated, and healthy. |
| Conclusion: | |
| Good Health | Eating well, diet, food digests well, balanced metabolism, healthy excreations. Prevention of disease. |
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| Longevity | Staying healthy and happy is easy, dealing with disease and curing it is difficult. |
| longevity and health together into old age without much sickness. Then the 3 next fruits can flourish: |
| Dharma (nor) | 3 fruits: Dharma, wealth, and happiness ripen when body health and energy are balanced and fulfilled. |
| Using 4 noble truths as path to reduce suffering for birth, sickness, old age, death. |
| Wealth (cho) | Way of life, reality, awakened view beyond dogma, mental, psychological, neurologically awake to how things truly are. |
| Cho ki sem: dharma mind, open and flexible mind. Mind tamed by training in meditation, ethicical conduct, yoga, |
| Happiness | Physical and energetic health, leads to mental happiness, and mental happiness leads to physical and energetic balance. |
| | Need health and logevity as a bsis. Less materialism, but balance life, spirit, health of body, speech, and mind. |
| Inspection: Self-analysis | Self analysis to know own mind, tendencies, afflictions. Apply sowa rigpa medicine to ourself |
| Dharma-Wealth_happiness | Assess those. Big strong egos are fragile, having flexibility of mind, open. |
| Mind- energy- body | Self assess this. |
| loong types: | Over thinkers, express feeling, emotionally sensitive, , touchy, dream heavy. |
| Tripa | Smart, quick, sharp-tongued, angry, incisive |
| Beken | slow, patience, easy-going, sleepy |
| Primary Causes: (gyu) | 40 distinctive states from desire-attachment, 33 from anger-hatred, 7 from ignorance-confusion. 84,000 inner poisons. |
| Ignorance (timuk) | Beken related. Marigpa: failure to see one’s true nature. |
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| Anger (zhedang) | Tripa related. |
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| Desire (dochak) | Loong related. |
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| Stress | Creates cortisol, affects immune system and can lead to chronic inflammatin. Hippocampus in brain is affected. |
| Stress is different in people, some leads to food cravings, strong attachment can become anxiety, anger can be high blood pressure. |
| | inability to make good decisions can occur, excess desire can become frustratioin, anger, and animosity. |
| Secondary Causes: (kyen) | Adverse or unfortunate circumstances. |
| Seasons (du) | Hot and dry aggravate tripa (bile). Cold and wet increase beken (phlegm), worse in dawn and aggraved by cold Loong (wind). |
| Astrological influences as well like 24 jieqi, planets, directions, ect. Feng shuai. |
| Provacations (don) | Animist view: disturbing the nature spirits. Bacteria, viruses, parasites (sinbu). |
| Water spirits: skin diseases, leprosy, water retention, swelling, cancers, malignant growths. |
| Mountain, fire: heart attack, strokes, sudden unexpected pain. Provoking nautre- spirits can be upset, virus, bacteria released. |
| Emotional: Fear, worry, anger, grief, etc. |
| Diet (ze) | Quanitiy: too much or too little. Qualtity: poor food choices fat, sugar, low nutrients. |
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| Lifestyle (cho) | Individual behavior, seasonal behavior. Circumstantial behavior, exercise, work, sexual behavior, rsting habits, hygiene, bathroom |
| grooming, sun exposure, adjust to seasons, weather, first aid, preventative care, and stress/risk management. |
| Sleep | Sleep is a healing power. No good sleep causes roughness/stress. |
| If you did not sleep well, fast and then rest/sleep 1/2 amount of time you should have been sleeping. |
| Power nap if you are drunk or intoxicated, when physical energy is depleted, when depressed, overwhelmed, or grieving. |
| Power nap: when exhausted, if you talk too much, eldelry, anxious, or overcoming trauma. |
| Late spring early summer: Loong/wind stress: with longer days, shorter night, excess loong causes the vitality to weaken. Beken increase; |
| (Loong/wind: connected to respiratory, neuromuscular, and cognitive functions.) |
| Beken/phlegm: increase causes swelling, mental fogginess, headaches, lethargy, infectious to colds and flu. |
| Excessive sleepiness: can use fasting, a purgative to vomit, or sex. |
| Insomnia: dairy like milk, yogurt, fermented grain alcohol, meat broth. Oil massage the head, fill ears with warm oil (Karna Purana). |
| Consider: Stomach full or empty sleeping, effects on cognition and memory, emotional well-beling, link to immunity, |
| Suppressing sleep can cause physical and emotional apathy, mental dullness, cognitive decline, vision problems, digestive problems. |
| suppressed crying, emotionally overwhelmed, mood disorders, can benefit from naps. |
| Over-sleeping: symptom of depression, can worsen depression, however good for early stages of bereavement. |
| Sleep is the cheapest treatment for Loong/wind problems. |
| Sex | Regular sex and ejaculation can be healthy. Do not get caught up in monk celibacy or tantric retention. |
| Excessive sex can distrurb loong and give rise to loong disorders. Frail, ill, very elderly, pregnant should refrain from too much sex. |
| men: limit ejaculation in the monsoon season/summer, loong is sensitive. |
| Sex can balance all nyepas (loong, tripa, beken), can be relaxing, pain-relieving, mood enhancing. Reduce anger and anxiety, |
| improve quality of sleep, deepen bonds, clarify mind and senses. Can be exercise and improve blood, digestion, loong. |
| Libido- high or low can be indications of health. |
| Practice middle way- not too much sex nor too little. Eat healthy have a good balance of spiritual training. |
| Health and disease | example if you have a primary cause of desire like craving for sugar, you can control craving, not eat those aggravating foods |
| and the inner poison can wither. Importance of controlling the inner poisons. |
| Sutric path: path of avoidance or rejection. Avoiding the poison all together. |
| Tantric path: path of transformation. Transform poison to edicine with antidotes. Samantha, vipassana. |
| Dzogchen: take the posion but release them naturally and spontaneously. Self liberation, looking at the nature and non-conceptualization. |
| Sowa Rigpa: keeping a dynamic balance. Mindful of imbalances |
| Treatment for the 3 humors | Seven point posture Vairocana: Cross-legged, Spine straight, vajra fists on groin, tongue on roof of mouth, arms straight/vulture pose, Tuck chin, Gaze in front of nose. |
| | Nine-fold breathing practice for the poisons and nyepa. |
| Entrances (jukgo) | How pathogen disorders advance through the body. |
| Skin | spreads through the skin |
| Muscles | expands or grows in the muscles |
| Channels | Flows through channels and nerves, blood vessels. |
| Bones | Stick to the bones |
| Solid Organs | lands on the solid organs |
| Hollow Organs | Descends into the hollow organs |
| Sites of nyepas | |
| Beken | Brain and upper part of body like head and neck. Head confusion, illusion, delusion, |
| Tripa | Liver, Gall bladder, middle part of body. Anger/fire element |
| Loong | Hips, waist, low back, lower part of body. Sexual energy/ desire |
| Loong pathways | Bones- osteoporosis |
| Ears- tinnitus |
| Skin and hair- dermatitis |
| Heart and Aorta- heart palpitations |
| Colon- constipation |
| Tripa pathways | Blood- infection |
| Sweat- odorful sweat |
| eyes- red eyes |
| Liver and GB- gall stones |
| Small Intestines- |
| Beken pathways | Nutritional essence, muscles, fat, bones marrow, reproduction essence.- metabolic issues |
| Feces, urine- |
| Nose and tongue- loss of taste |
| Lung, spleen, kidney |
| | Stomach, Urinary bladder- indigestion, incontinence |
| Times of Nyepa | periods of life, location, season, time of day. |
| Loong: | Elderly (over 70), cold, windy , and harsh locations, summer, late afternoons, dawn. (4-7am/pm) |
| Tripa | Adulthood (16 to 70), Dry and hot locations, Autumn, mid-day, mid-night. (midnight/mid-day to 3 am/pm) |
| Beken | Children (under 16), Wet and humid locations, Spring, late evening, early morning. (8-11am/pm) |
| 9 Terminal Conditions | Incurable conditions that usually result in a loss of life. |
| 1 | Exhaustion of 3 causes of life. Lifespan, merit, karma: can do yoga, mantra, long life practices, Generate merit with good deeds |
| karma can be genetics and epigenetics. Longevity, merit, and karma is “used up”. No matter what we do people still die. |
| 2 | Humoral energies becoming antagonistic: hot and cold disorders combining fatally. |
| 3 | Applying a treatment that is the same as the disorder fatally. Medical Malpractice, negligence. |
| 4 | Fatal injury to a vital organ or point. Patient fatally shot or stabbed. |
| 5 | Loong disorder past the point of treatment which severs the life support (sokten): heart, Lung, CNS, brain: heart beat fail, stop breathing, paralysis, brain dead. |
| heart, Lung, CNS, brain: heart beat fail, stop breathing, paralysis, brain dead. |
| 6 | Failing to treat a hot natured disorder on time. (Tsawa) |
| 7 | Waiting too long to treat a cold natured disorder which causes it to lodge too deep inside the body. (drangwa) |
| 8 | When the body, bodily constituents, or immunity are too depleted or damaged to withstand treatment. Body rejects treatment |
| 9 | overwhelming, fatal harm caused by don provocations. Spirit attack, accident, injury, trauma, coma, anything shocking. |
| Palliative care | help patient for the inevitable, plan for death, no false hopes, mortality |
| 12 Adverse reactions: | Deficient (men) Excess (lhak), and wrong use (lok). Side effects |
| Loong is cured but a tripa imbalance occurs | |
| Loong is cured but a beken imbalance occurs | |
| Tripa is cured, but a loong imbalance occurs | |
| Tripa is cured but a beken imbalance occurs | |
| Beken is cured, but a loong imbalance occurs. | |
| Beken is cured, but a tripa imbalance occurs. | |
| Loong is not cured and a Tripa imbalance occurs. | |
| Loong is not cured and a Beken imbalance occurs | |
| Tripa is not cured and a loong imbalance occurs | |
| Tripa is not cured and a Beken imbalance occurs | |
| Beken is not cured and a loong imbalance occurs | |
| Beken is not cured and a Tripa imbalance occurs | |
| Hot natured conditions | Tsawa (fever). Tripa and blood disorders tend to be hot natured and fire. Inflammation, silent inflammation, HBP, |
| Cold natured condtions | Drangwa. Loong and Beken disorders tend to be cold natured and water. Metabolic disorders, indigestion, tumors, water retention. |
| (need to think if patient diseae is hot/cold) | Tumors are like mushrooms from cold and damp. |
| Swelling, edema water stops flowing from tenche beken and khyapche loong. |
| Tenche Beken: in the chest and supports all Beken functions. Water and earthly nature, governs fluids and fluid related processes in the body. |
| Khyapche Loong: Walking, limb contraction/extension, heartbeat, circulation of blood/nutrients, vessel dilation, tissues,organs, open/lose pores, sleep/dreaming, |
| Sin and Chuser disorders exist as hot and cold natured disorders equally. |
| Chuser (yellow fluid). Hot/cold natured disease. Lymph, blood serum and synovial fluid. |
| Light colored chusen: loong and beken cold-natured disorders. |
| | Dark color chusen: blood, trip, hot natured disorders. |
| Chapter 4: Ngondzin Tak | |
| Tree of Diagnosis and Symptoms | |
| Seven Natures | |
| Single loong typology |
| Single tripa typology |
| Single beken typology |
| Double loong tripa typology |
| Double loong beken typology |
| Double tripa-beken typology |
| Combines loong tripa beken typology |
| Loong | Thin build, erratic and sensitive digestion, psychological digestion issues, stress causes indigestion or constipation. |
| Tripa | Medium build, strong digestive heat, can eat many things, |
| Beken | Heavy build, weak, heavy digestion, slow, |
| Stomach in types | Loong have heavy strong stomachs, might take slow to respond to laxative. |
| | Tripa: soft or loose belly, they will respond quickly to a laxative |
| Loong topology: | Rounded or stooped posture, skinny, blueish complexion, talk a lot, Cold aversion, creaky joints, little wealth, short lifespan, sleep plightly, |
| Short and slight build, enjoy singing, laughing, joking, fighting, sports. |
| Crave sweets, sour, bitter, hot tasting. Personality like a vulture, crow, fox. |
| Tripa topology | Thirsty and hungry most the time, hair and skin yellowish in tone, keen intellect, proud, arrogant. |
| Sweating, body odor, average lifespan, wealth, |
| Medium build, , crave sweet, bitter, astringent and cooling foods. |
| Personality: Tiger, monkey, Yak. |
| Beken topology: | Cold body, low temperature, joints and tendons not visible, fat, stout, big bodied, |
| Pale complexion, swayed back posture, can withstand hunger, thirst, mental-emotional suffering. |
| Tall, long limbed, strong durable bodies, |
| Live long, wealthy, deep sleepers, hold grudges, angry and resentful. |
| Generally patient and good-natured, |
| Crave hot, sour, astringent tastes, |
| Personality like a lion or elephant. |
| Loong animal | Vulture: desire for freedom, strong impulse to move, acrobatic, athletic. |
| Fox: crafty, playful, mischievous, silliness, fleeing, skittishness. |
| Crows: constantly moving, clever, vindictive, taunting, load tone or voice. |
| tripa animal | Tiger: powerful, full of energy, initiative, ferocious, physically capable. |
| monkey: mental and physical agility, intelligent, good memory. |
| Yaksha: (nature spirit), wealth-possessing nature spirit, proud and proprietary nature. |
| Beken animal | Lions: strong, imposing |
| elephant: calm, stable, unflappable, long term memory. |
| Sizing up patient | Be caution coming to fast conclusions. |
| | Look at physical, personality, how they move, speak, actions, |
| Solid organs (roots) | dangma- suport and process pure essence from foods. |
| Heart | |
| Lungs | |
| Liver | |
| Kidneys | |
| Spleen/pancreas | |
| Hollow organs (Stem/leaf) | Containers or vessels, 5 senese: tongue, Nose, Eyes, Ears, Lips. |
| Small intestines | |
| Colon | |
| Gall Bladder | |
| Urinary bladder | |
| Reproductive organs | |
| Stomach | |
| Royal palace of the human body | |
| Hips | Like supports placed beside a wall |
| Spine | like a stack of gold coins |
| Artery | Main artery is like a agate pillar |
| Sternum | like a load bearing beam |
| Ribs | 24 ribs are like rafters placed over the beam |
| rib cartilage | Like supports for the rafters |
| Nerves, vessels, sinews, ligaments | are like sticks laid over the rafters |
| Muscles and skin | Are like the plaster materials |
| Clavicles | like pointed parapets attached to a castle |
| Scapulae | like the materials laid down to make the squared corners of the castle. |
| Head | domed story of the castle |
| Sensory openings | Outward facing windows |
| Skull | gilded cover laid over the dome |
| Brahma’s aperture | Opening of a chimney |
| Ears | rear heads of a garuda decorating the sides of the castle |
| Nose and nostrils | beautifying ornaments at the top of the building |
| Lock of hair | male to female roof tiles |
| Arms and hands | Banners which attach to the side of the castle and hang down |
| Upper and lower torso | Upper and lower courtyards and passages |
| Diaphragm | like a spread silk curtain |
| Heart | King seated in throne |
| Posterior portion of lungs | are like internal ministers |
| Anterior portion of lungs | like the king’s sons and princes |
| Liver and spleen | are like senior and junior queens |
| Kidneys | are like external ministers who are like a wall that holds up the weight of the central beam |
| Reproduction organs | are like the storehouse filled with jewels and other riches |
| Stomach | like a cooking pot to extract nutrients |
| Colon | Queens attendants |
| Gall bladder | like a bag filled with spices |
| Urinary bladder | like a clay pot filled with water |
| Urethra and anus | are like water drainage holes |
| Legs and feet | Like the entrance to the castle, place to dismount from horse |
| vital points of the body | like the intermediaries and subordinates charged with executing the commands of the King. |
| Observing tongue, Urine, and Sensory Organs | *caution rushing to decisions. Look at entire picture. Smoke is the symptom, fire is the root cause. (example) |
| Eye observation | 4 quadrants: 1. above the iris is Lung, 2. below iris is Liver, 3. inner toward nose is kidney, 4. outer canthus area is Stomach. |
| Dry eyes with visible veins: excess heat in liver, GB, and blood. |
| Black or dark spots at end of eye veins can be Tripa related liv/gb. |
| Eyes have fire natures. Protect thme from too much light, heat and overuse. |
| Use eye drops and barberry. |
| Eyes with bluish tint may indicate loong issues. |
| Yellowish eyes are a tripa issue |
| Pale colorless eyes can be Beken issue |
| Red, bloodshot eyes are a blood issue. |
| Loong eyes | small, sunken, may move or twitch nervously, eyelids can be droopy. Dark iris. |
| Tripa eyes | medium size, sensitive to light, gaze can be penetrating, light iris. |
| Beken eyes | Big and beautiful, can be moist, long eyelashes, Isis is bright or rich in color. |
| Nose analysis | Nostrils represent the lungs, the tip represents the stomach. |
| Overall state of nostrils, breathing, congestion, and mucus tell us much about the state of the lungs and colon. |
| Excess beken in the head: constant sniffing. |
| Inflamed red nose, running nose, may be sign of cold or allergy reactions. |
| Pulmonary disorders are often found in patients with dry or obstructed nose. |
| Pus and frequent sneezing may indicate chronic internal disease. |
| Excessive sebum production around nostrils may indicate excess heat in spleen or liver. |
| Mouth analysis | Related to spleen and stomach |
| Upper lip represents the stomach. |
| Lower lip represents the spleen |
| Corners of mouth represent the liver and gall bladder. |
| Ear analysis: | Kidney, bladder, and reproductive organs. |
| Used in tibetan pediatrics. Examine the veins and arteries in the back of the ear. |
| Men | Right ear: upper part is HT/Si, Middle is Liv/GB, and lower is Rt. Kidney and bladder. |
| Left ear: upper part is Lu. Li, middle is SP/ST, and lower is left kidney and reproductive organs. |
| Women | Left ear: upper part is HT/Si, Middle is Liv/GB, and lower is Rt. Kidney and bladder. |
| Right ear: upper part is Lu. Li, middle is SP/ST, and lower is left kidney and reproductive organs. |
| This is just like pulse in tibetan: there is a reverse with men and women. |
| Dx: | Scattered veins of uneven thickness indicate loong. Loong excess also make the veins more visible in light. |
| Thick swollen or protruding veins indicate tsawa (root,channel, vein) in their corresponding organ. |
| Minimally visible veins may indicate beken. |
| Tx: | Venesection/bloodletting therapy is used on the veins associated with afflicted organ. Be gentle on children. |
| Prick with needle for one or two drops is enough. |
| Thyroid or goiter typically may present as large veins near top of ear. Do the opposite side of ear if thyroid is swollen on left or right. |
| Tongue analysis: | |
| Loong: red, dry, and rough tongue |
| Tripa: thick yellowish-white mucus. |
| Beken: greyish, dull, lusterless, smooth, and wet. |
| Zones | Tip: heart, heart line runs through the center. |
| Front right: Liver |
| Front left: spleen |
| Back right: right kidney |
| Back left: left kidney |
| loong tongue | Red, dry, rough, reddish bumps, cracks, lines in middle (heart issue) which may present as chest pain, palpitations, tremblng, |
| dizziness, insomnia, mania, anxiety, paranoia, and mental issues. |
| Thick blue veins under the tongue can indicate heart issues. |
| Tripa tongue | thick yellow-white coating, may appear dirty, bad smell, patient may have bitter taste in mouth. White-ish tongue. |
| Beken tongue | Soft, sticky, mucus, saliva, minimal odor, pale and dull, big, cold, moist, greyish, swollen, teeth marks. |
| Urinalysis: | Urine carries imprints of bodily functions. A looking glass to patients inner organs and health. |
| Studied when warm, lukewarm, and cold. |
| 3 temperature times to study | Warm: color, steam, vapor, odor, bubbles |
| Lukewarm: sediments, surface for filmy layer or scum coating it. |
| Cold: how long it took for urine to change color and consistency, color and viscosity from edges to center. |
| patients need to avoid medications, drugs, alcohol, soda, caffeine, faw foods, spicy, oily greasy, and sex the night before urine testings in morning. |
| First of the morning urine is used in a clear glass container. |
| Urine color explained | dangma- suport and process pure essence from foods. (passes through the station in liver and transforms to blood. |
| Nyikma- the waste products. (of the blood, accumulates in the gall bladder as bile). |
| Gyudrok channels: ureters |
| Chuser – yellowish-fluid. (the dangma of the bile becomes the chuser) |
| Kuya- sediments of particular in urine. (nyikma of bile become kuya, the sediment in urine). |
| This explains the color change in urine by food. Sediments are from blood and bile and hot (tsawa)/cold (drangwa)nature disorders. |
| Urine accumulates info from all over the body (liver, kidney, GB, blood, bladder) like a merchant that picks up news while traveling. |
| Wisdom in waste | Compare it with tongue, urine, pulse, etc. |
| medro: metabolic digestive heat. This impacts the 7 constituents. If for example patient has oily skin the medro may be weak transforming fat. |
| Feces | Loong imbalance: hard compact feces |
| Tripa imbalance: foul-smelling diarrhea |
| Beken imbalance: undigested food particles |
| Pulse: disorders of the solid organs, life or death. |
| Urine: disorders of the hollow organs, hot or cold natured disorders. |
| Healthy urine: | warm: color almost amberish, normal musky smell, moderate steam, blanced foam/bubbles, |
| lukewarm: sediments not to thick or fine, minimal film surface, |
| cold: transforms once steam has disappeared, from edges of container inward it forms, yellowish white color. |
| Loong disorder urine | Bluish, blue-green with big bubbles. |
| Tripa disorder urine | Reddish yellow- lots of vapor and bad smell. |
| Beken disorder urine | Whitish, little smell or vapor. |
| Combination | loong tripa: dilute, bluish urine with bubbles |
| tripa-beken: pungent orange-red, small bubbles |
| Broadly | tripa/Tsawa (hot): repulsive odor, abundant sediment |
| drangwa (cold): absence of color and sediment |
| Kidney issue/kidney stone: gritty sand-like sediment |
| Digestion issues: urine smells of recently eaten food. |
| Urine questioning: | Ask about foods, beverages, drugs, vitamins, supplements before assessment of urine. |
| Reddish can be causes by foods like rhubarb, blackberries, and beetroot. |
| Blood in urine indicates an organ like kidney or liver issue. |
| | Reddish brown in cancer patients. |
| Palpating the pulse | Feeling radial artery and other pulse points |
| Tibetan pulse taking is spiritual, energetic, and physical. |
| Physical | Strength- weak/deep, Full/surface |
| Speed- Slow/rapid |
| Regularity- Irregular/regular. |
| Energetic | Loong/Wind: irregular or regular, wind-like a pulse that rises up |
| Tripa/Bile: fast, over 90 bpm |
| Beken/Phlegm: slow, less tah 55 bpm |
| What do you notice with the quality and you? Do you feel wind, heat, cold, damp, dry, earthy? |
| Spiritiual | connected to divination and intuition |
| Future business of the patient |
| Sex of the baby in pregnant woman |
| Determine return of traveling family members, their health. |
| Used when someone very sick, have the son or daughters pulse taken (stand in) for father or mother ill at home and too sick to travel.. |
| Requires many retreats to get good at. |
| Shamanic pulse taking. | Tsa Tra Tra: clairvoyant scrying: gazing in mirror or water to see past, present future and psychic impressions. |
| Tsa tra pulse taking: Calling on medical deities’ male or female in pulse taking. Example mantra use: BAM HA RI NI SA (5 dakini family) empowerment for pulse. |
| danjor trinpa tsa ‘messenger pulse” | Pulse conveys information, news from the royal family of internal organs. |
| Pulse is reading in a analytical form of knowing, receiving information depends on mental discernment and parsing carefully sensory impressions. |
| Innate/constitutional pulses, seasonal pulses, pathological pulses. |
| Innate/cponstitution pulse | From birth, can change by lifestyle and diet. Three types: Male, female, and intersex pulses. |
| 60 to 100 beats per minute is normal. 75 normal depending on age, sex, constitution, physical fitness. |
| 5 beats per breath. |
| Male pulse (po tsa) is thick and rough, floating. Loong. This throbbing pulse “punches”. |
| Female pulse (mo tsa) is thin and fast, tense and rapid. Tripa. This pulse “stabs or pricks” more. |
| Bodhisattva pulse (jangchusem tsa) is long, soft, and loose. Beken. In-between the Male and Female type of pulses. |
| A person can have one of these types of pulses. Doesn’t matter what sex they are born with. |
| Couples with male pulse will have a boy. |
| Couples with female pulses will havea girl. |
| Bodhisattva pulse couple will have one child. |
| Temporal , Seasonal, Astrological factors | Seasons, external kham elements on various pulses. |
| In-between seasons is Earth like in the Taoist. |
| Season | Spring: 3 months, 72 days: trees and plants grow, Wood, Liver, Pulse is taut and fine, wiry, guitar string. |
| 18 day Earth transition: Earth, Spleen, short and soft pulse. |
| Summer: 3 month 72 day, rain falls, Fire, Heart, thick and extended pulse. |
| 18 day Earth transition: Earth, Spleen, short and soft pulse. |
| Autumn: 3 month, 72 days, Crop ripen, harvest. Lung, Metal, pulse is short and rough. |
| 18 day Earth transition: Earth, Spleen, short and soft pulse. |
| Winter: 3 month 72 days, Ice freezes, Kidney, Water, pulse is soft, slow. |
| 18 day Earth transition: Earth, Spleen, short and soft pulse. |
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| Interview: Questioning the Patient | Medical history, Triggers, Symptoms, Responses |
| | look for habits, condition before illness, diet, behaviors, environment, medications. |
| Loong (Wind) Triggers (longkyen) | “Rough and light”, Diet and Lifestyle. Roughening foods, ligthening foods, lifestyle. |
| Rough foods: lack oil, dense, have little nutritional value. |
| Light foods: Quickly digested foods which do not sit heavy in the digestive tract. |
| Lifestyle: harshness, irregular, excess sensory stimulation, physical and mental tension and friction. Stressful. |
| Activities that contribute to distraction, disorientation, instability, and irregularity. |
| Rough and light lifestyle can prevent groundedness, cohesion, and stability. |
| Constant, hectic, multitasking, spending time outdoors in extreme weather, skipping meals, missing sleep, |
| Inconsistent eat, sleep, amounts of food, low nutrition, stimulant drinks, substances, loud places, sensory overwhelming like movies, social media |
| Aggravating loong: multitasking like a parent on computer and helping kid, drinking coffee and driving to work listening to a lecture for school. |
| Coffee, Teas, soft drinks, energy drinks, exacerbate loong. Increase heart rate, blood pressure, over think, over stimulate, anxious, nervous. |
| 3 process related to Nyepa (loong, beken, tripa) | Sokpa: accumulation, storing, stagnation of nyepa. |
| Dangpa: manifesting, arising, welling up of a nyepa. |
| Zhiwas: pacify or cure the nyepa. |
| Loong symptoms (naluk) | Yawning and shivering: ascending loong in the chest and throat. Khyapche loong, Psychological trembling and shaking “of the heart” as well. |
| Yawning and stretching the limbs repeatedly: Khyapche loong: walking, directing energy to the limbs. |
| Stagnation and accumulation make them want to stretch and move. |
| Cold Chills: nature is cold, psychological chills, psychologically can think themselves sick without a physical source. |
| Discomfort in hips, low back, pelvis: also includes heart, skin, and ears. Tinnitus is listening to the proliferation of loong. |
| Inconsistent and migrating pain: subtle and pervasive and travels everywhere. Treat with oil massage and warm baths, steam baths. |
| Dry heaving and retching: empty vomiting, nausea and gagging. Loong vomiting is related to stress and emotional disturbances. Tx: heat press |
| Dull, deteriorated sensory function: sokdzin and khyapche loong both affect senses. Deficiency, excess, wrong or disordered use. |
| Harsh sounds enter ear and affect brain and sokdzen loong. Bright flashing lights as well, abrasive music, smoke, chemicals, fumes, can dull senses. |
| Turbulent mind, agitated cognition, thinking or mind: excessive can lead to mental issues, erratic thinking, concentration issues, emotional, mania, psychosis. |
| Increased discomfort and symptoms when hungry: pain and sickness when hungry: menyam loong affected, psychological digestion. |
| Loong Responses (gompa) | oily, nutrient rich diet helpspatientst feel better. |
| Doctor questioning: what makes symptom better or worse? |
| Tripa (Bile) Triggers (longkyen) | “Sharp and Hot diets” foods and drinks that increase heat and inflammation. Heavy in spices, fats, oils, sour, fermented and warming aggravate tripa. |
| Lifestyle in the hot and sun, over-heating environments, intensive exercise, playing sports. Hard labor, strenuous physical activity. |
| angry, competitive, aggressive interactions can increase sharpness and aggravate tripa. |
| Tripa symptoms (naluk) | Biitter taste in mouth: smelly substances like breath and body odor tend to be connected to Tripa. An unchanged state of smelly. |
| Strong unpleasant smells that can be sweet, smelly stool, smelly breath. Hot and sharp create excessive odor. |
| Think of a hot pice of meat left in the sun that gets putrefaction and chemical changes. |
| Headaches: heat blazing upward from the chest. Tx: yogic headstand can redirect heat and rebalance upward flaring tripa. |
| Headaches re often sharp, stabbing headaches, with vision issues and nausea. |
| Increased body temperature, fever: hot and inflammatory, fast and sharp when flaring up, producing friction and combustion, everything heats up. |
| Upper body pain: headaches, chest, throat, upper back and shoulder pain. |
| Increased discomfort and symptoms post digestion: when the food leaves the stomach and goes to the small intestines. Juche tripa |
| juche tripa: chemical digestion, bile, nausea, biliousness, digestion of fats and oils. |
| Example eating cheese or dairy and having discomfort an hour later. Beef would be two hours later. |
| Tripa responses: | Relief that comes from colder environments, taking a cold shower, ice packs, cooling ointments, cooling foods and medicines. |
| Relaxing in a cool, shady locations, activities that cool the body and emotions. If cooling worsens condition, they may have a cold-natured problem. |
| Beken (Phlegm) Triggers (longkyen) | Heavy fatty diet and lifestyle: eating heavy, fatty foods and sedentary lifestyle. Heavy, cold, oily, fatty, without regular warming physical exercise. |
| Cold, Damp places aggravate Beken. |
| Beken symptoms (naluk): | Poor or lost appetite: beken in stomaches causes nyakche (breaking down acids) disturbances causing loss of appetite. Feel full on small amounts of food. |
| Beken-dominat people snack often throughout the day without paying much attention to what and how they are eating. No appteitie at mealtimes. |
| Difficulty digesting foods: beken is heavy an slow, opposite of Tripa fast and sharp. Beken gives rise to metabolic disorders. |
| Excess beken weakens the digestive fire, slows and obstructs digestion. Weight gain and metabolic problems from snacking and sedentary life. |
| Vomiting: loong vomiting is dry heaves and empty, Tripa vomit is hot and bilious, Beken vomit is undigested foods. Vomit often from eating too much food. |
| Treatment is emetic medicines, vomiting can help to resolve beken related issues by eating grasses and emetic weeds. |
| Loss of Taste: Nyongche beken in our tongue enables sense of taste, tsimche beken in our brain is related to sense of gratification when eating. |
| Too much beken can compromise our ability to taste, smell, and enjoy food. |
| Excess Beken mucus can block nose, ear, throat and sense of taste. |
| Stomach distention, feeling of fullness: heavy and cold nature makes stomachs feel bloated, heavy and full without eating. |
| Belching: disruption of nyakche beken and overal digestion. Beken related belching is connected to other beken symptoms (loong may also burp). |
| Physical and mental heaviness, lethargy: excess beken makes people feel heavy mentally and physically and sense of laziness, apathy, or lethargy. |
| Mild depression, feeling stuck, struggling to move around and feel motivated. |
| Surface level and inner coldness: low body temperature and sense of feeling cold, numbness. |
| Loong cold can be shivering and inconsistent, beken is deep and lasting. |
| Beken are quite insensitive to touch, pressure, cold, hot, all sorts of sensations. Deken react slowly if not at all. Beken are clammy and cold to touch. |
| Discomfort after eating: when food passes into stomach, urges to belch after eating, even vomiting. |
| Beken responses (gompa) | Definite improvement with warming diet and lifestyle. |
| | Eating light, rough, and warming foods, staying warm, dry locations, physical exercise will help condition. |
| Questioning Patients, Danger in quick diagnosis | Shared information from patient, listen carefully. |
| Condense all the points they mention symptoms |
| You’ll most likely find a patient with some of two Nyepa, like 5 or 6 loong and 4 tripa, example. |
| | Take time in terview and gther details, don’t rush to diagnosis or recommendations. |
| Chapter 5: Soche Tap | |
| Tree of Treatment methods. | 4 remedies (nyenpo zhi): Trunk of diet, Trunk of Lifestyle, Trunk of medications, Trunk of external therapies. |
| | Diet: food and drinks, how they are prepared, hen they are eaten, food combinations, and amount eaten. |
| Lifestyle: regular, seasonal, and circumstantial behaviors, physical, emotional, psychological, and spiritual activities and health. |
| Medications: treatment, internal, ingested and topical. |
| External therapies: gently non-invasive treatments and aggressive ones. |
| Gentle: hot and cold compresses, water, bath, and steam therapies. |
| Massage, bone-setting, cupping, tapping therapy, moxibustion. |
| Invasive: acupuncture, blood-letting, and surgery. |
| Need patient cooperation 50/50 | Tree of collaboration in the aspect of patient and doctor work together. |
| Use tact and skillful communication with patient. |
| Spiritual therapies | mantra, meditation, yogic exercises, ritual procedures |
| subtle channels, chakras, tantric yoga, divination, amulet-making, invocations, rituals. |
| Exorcism of spirits, healing through meditation, energy work. |
| Suffering (4) | rebirth (medicine of pregnant mothers, newborns, children), sickness (medicine of origin, diagnosis, treatment), aging (longevity, prevention), death. |
| death (powa and bardo yoga). |
| Rituals | Don: pediatric disorders, psychiatric conditions, tumors, skin problems, paralysis, neurological disorders, |
| contagious diseases and infections. |
| Depends on type of spirit: Peaceful rituals, apologies, offerings. |
| hooking back life force and auspicious energy, soul retrieval. |
| Meditation and yoga | Diety Yoga. Pure vision and perception that all things are divine and pure. |
| Samatha, vipassana help treat don disorders. |
| Breathing meditations, breath control/pranayama, physical yoga, asana, Tummo, sexual yoga, long-life empowerments. |
| 24 nejang yoga, Lujong body training and purifying. Breath retention. |
| Mantra healing | line up body, speech, and mind, with outer , inner, and secret phenomena. |
| mantras protect mind from destabilizing thoughts and emotions |
| Daily practice for Sowa rigpa students: | 9 breathings |
| Refuge and Bodhichitta prayer |
| 4 Immeasurable (happiness, freedom from suffering, supreme joy, equanimity free from aversion, attachment, and sorrow.) |
| prostrations and mandala offering |
| Medicine buddha mantra: tagatha om bakenze bakenze maha bakenze ranze samugate so ha. |
| Obstacle clearing: Vajra Samdza dza hum bam ho (visualize Yuthok and 4 dakini) mantra: Om Maha guna Siddhi Hum. |
| Aspiration prayer: medical knowledge increase, prescribe and diagnose with accuracy, make good medicine, provie beneficial, blessed with siddhi. |
| Abide in emptiness (visualize dissolved) Om gate gate para gate, parasamugate bodhi so ha. |
| | Dedication prayer to Yuthok, and manta on interdependence. |
| Diet and Nutrition: | |
| Loong (Wind) | balanced with warming, oily, nutrient dense food and drinks. Heat up cold imbalance |
| heavy foods, beverages that help heat up, meat, daily, egg, nuts, cheese. Garlic, onions, |
| brown sugar, molasses, butter, seed oil, angelica, wine, bone wine/broth. |
| Beverages: Milk, water, alcohol | Milk: decrease loong, but increase beken. Can help loong and beken (fertility and libido as well), increase beken. Lukewarm best. |
| Water: can increase or decrease tripa. |
| Alcohol: decrease beken, but aggravate loong. |
| wines/beers: sweet, sour, bitter,pacify loong. Bitter will increase it. |
| warming oils for loong, linseed for warming. Coconut and olive oild for cooling. Seasame oil best for loong. |
| Tripa | Pacifying foods: milk, deer, game meat, goat, barley grain soup, chicory green soup, dandelion greens soup. |
| Drinks: cow or goat yogurt, buttermilk, think porridge, cool spring water, cooled boiled water. |
| Fresh and cooling, bitter, liver and blood supporting foods. |
| Tripa people have strong digestive fire and should avoid: warming, sharp, oily, fatty, salty, purgative. |
| Fresh juices are good for Tripa as long as not too sour. |
| Beken | Beken pacifying foods: mutton, wild yak , predatory animal meat, fish, honey, warm dough. |
| Drinks: yogurt and buttermilk, matured alcohol, warm boiled water. |
| Pork, fish meat, fat, bone, seafood. |
| Deteriorate Medro and imbalance Beken: | Incompatible foods, eating irregular meals in inconsistent portions, eating too much cold, fresh, or raw foods, excessive intake of fats and oils, |
| consuming too much processed foods, , eating spoiled, stale, burnt, under-cooked, overly and poorly preserved, and rotten foods. |
| Raw, cold, oily vegetables, grains, pulses and fruit |
| Beken supportive: | vegetables easy to digest, steamed, cooked, and aged grains and vegetables. |
| Chickpeas, yogurts, cheeses, meats, onions, garlic. Drinks: Yogurt and buttermilk, Garchang (concentrated alcohol), boiled water (first original medicine). |
| Exercise, sauna, warming oils, weight loss therapies, sweating, baths, |
| Three Nyepa Diet Trunk | |
| General principles | Loong: warm food, warming, oil, nutrient rich foods |
| Tripa: cold, cool, fresh foods |
| Beken: Hot foods, warming, spicy, light foods |
| Drinks: | Loong: warm milk, warm water, herbal teas like chamomile, carraway, fennel, anise, clove, red wines, rice wines, sherry, brandy, wheat based whiskey, run, honey based mead. |
| Tripa: Chilled boiled water, cool water, green and black tea, fresh juices, hoppy beer, bitter digestifs. |
| Beken: Hot/warm water, ginger, green, black teas, black coffee, rice wines, vodka, rum |
| Fruits | Loong: banana, date, watermelon, fig, pomegranate, lychees, pear, mulberry, strawberry, peach, guava. |
| Tripa: apple, peach, cranberries, pear, lemon, dates, cherry, melon, tropical fruits, |
| Beken: Apple, grapes, pear, plum, date, pomegranate, papaya, pineapple, various citrus fruits. |
| Vegetables | Loong: alliums (onioins, garlic, leeks, chives, etc.), sweet roots like carrot, beet, etc., cruciferous like broccoli and cauliflower, potatoes, winter squash, |
| nightshades: tomato, eggplant, leafy greens. |
| Tripa: Celery , cucumber, asparagus, zucchini, cruciferous veggies, sweet root veggies, leafy greens, lettuce, cabbage, watercress, argula, chicory, spinach, tomatoes. |
| Beken: Al, liums, cooked radish, horseradish, rhubarb, peppers, chili peppers, nettle, seaweed, tomato, leafy greens, carrots, winter squash. |
| Grains | Loong: rice, millet, barley, wheat, oats, quinoa, lentils, beans. |
| Tripa: rice , buckwheat, millet, quinoa, oats, lentils, peas, corn |
| Beken: rice, barley, buckwheat, ots, quinoa, chickpea, pea, corn, lentil, beans. |
| Meats: | loong: mutton, lamb, beef, chicken, duck, turkey, eggs, fish, dried meats. |
| Tripa: goat, beef, pork, herbivorous game animals |
| Beken: fish, mutton, lamb, pork, yak, carnivorous animal meat, chicken, duck, rabbit, seafood. |
| Fats and Oils | Loong: sesame oil, linseed, ghee, sunflower oil, olive oil, animal fat and marrow |
| Tripa: ghee, olive oil, coconut oil, almond oil |
| Beken: olive oil, sesame oil, ghee, sunflower oil, walnut oil |
| Dairy | Loong: butter, milk, yogurt, cheese, aged cheese |
| Tripa: butter, yogurt, goat milk and cheese, skim milk, kefir, fresh cheese. |
| Beken: Whey, yogurt, buttermilk, sheep milk, butter, yogurt. |
| Spices: | Loong: coriander, cumin, nutmeg, clove, garlic, cardamom, pepper, mustard, salt. |
| Beken: Saffron, turmeric, basil, mint, parsley, dill, cilantro, coriander. |
| Beken: ginger, chili, pepper, salt, mustard, cumin, cinnamon, cardamom, and anise. |
| hot/cold natured foods and hot and cold meals | pay attention to foods hot and cold in nature. Cold energy foods can be steamed, boiled, cooked in oil to change the nature. |
| When you are balanced eat neutral temperature foods, the cold or hot can throw off balance. |
| Eating portions | Eat appropriate amount if a heavy or light food. |
| 4 parts of the stomach: 1/4 loong, 1/4 liquids, 1/2 soild. |
| Snaking not good for Beken types, better for Loong types as long as nutritious. |
| Try not to eat 2 hours before bed. |
| Fluids | loong: fluids or small amount of alcohol after eating, helps with weight gain. |
| tripa: ingesting fluids in middle of eating with solid food, helps maintain current weight |
| beken: ingesting before meals with water and honey, helps to lose weight. |
| warm water after meal supports digestion. |
| Tibetan diet shuns raw vegetable diets. Tripa types do better with it, like athletes. |
| Agreeable and disagreeable foods. Make changes gradually. Food combinations can be almost poisonous-like, or allergenic. |